1. Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary.
2. For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary.
3. And behind the second veil, the tabernacle which is called the Holiest of all;
4. Which had the golden censer, and the ark of the covenant overlaid round about with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant;
5. And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.
6. Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God.
7. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8. The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
9. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10. Which stood only in foods and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation.
11. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifies to the purifying of the flesh:
14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15. And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance.
16. For where a will is, there must also of necessity be the death of the maker.
17. For a will is in force after men are dead: otherwise it is of no strength at all while the maker lives.
18. Hence neither the first covenant was dedicated without blood.
19. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20. Saying, This is the blood of the covenant which God has commanded unto you.
21. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22. And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24. For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25. Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
26. For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.
27. And as it is appointed unto men once to die, but after this the judgment:
28. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.